Bring Forth Good Qualities.
Where do you get devotion? Not from the teacher. The teacher is only an awakener. He imparts knowledge to you, a vibration to you. He awakens you to the possibilities of the grandeur within yourself. Can a professor of geometry give you the total knowledge of that subject? No, he cannot. He can only show you the ways you can unfold the totality of the subject matter from within yourself. He gives you certain formulas and laws. You have to take them in and in and in where the solutions are.
How do we unburden awareness from the external areas of the mind through devotion? Our attitude has to be correct. Only in that way can we manifest the qualities that we want to manifest. Everyone has many different qualities and tendencies in his nature. Some are flowing freely. Others are suppressed. Others are repressed. Some are active and others temporarily inactive. Friends bring out the qualities and mirror the inner tendencies of each of us. When a person changes his life, he also changes his group of friends. It happens automatically. One group of qualities becomes inactive, and another group of tendencies begins to manifest itself in him. Our tendencies formulate our attitudes. Our attitudes, once consistently held, stabilize our perspective in looking at life.
The first step in unburdening awareness from the externalized odic-magnetic areas of the mind is to cause a bhakti, a love, a devotion, right within the nerve currents of your body. This is the first step. Get in love with the inner self. Begin to study the qualities of your nature, your tendencies. Write them all down on a piece of paper. Choose the ones that you wish to use and cross out the ones that you do not care for. Choose your qualities and tendencies as carefully as you choose your clothing.
Many people spend much time thinking about what they are going to wear. Hour after hour they are shopping in the stores. If you were to add up over a period of one year's time the number of hours they stood in front of the mirror dressing the physical form, it would be quite surprising. How about the inside? Do we dress up the inside, too? We can, you know. Choose the qualities and tendencies to wear this spring and in the summer and fall, too. Pick carefully the smile on your face. Let it come from deep within. We can dress up the face in all sorts of ways, but the qualities of our nature are those which really shine through. We can paint over greed and resentment, but the quality of bhakti devotion and love will shine through all paint. It is its own decoration. Dress up the inside. Make the qualities and tendencies of your nature match the outside. You will be surprised. You will be keeping awareness hovering, in inner space, like the hummingbird over the flower, looking out at the material world and seeing it as a flower. This is one of the great duties on the path. Bring forth the great qualities of devotion through the yoga called bhakti.
Source KHM
Tuesday, August 26, 2008
Thursday, August 14, 2008
As easy as pie
As easy as pie
Meaning
Very easy.
Origin
There are many similes in English that have the form 'as X as Y'. These almost always highlight some property - X, and give an example of something that is well-known to display that property - Y. For example, 'as white as snow', 'as dead as a dodo' and, risking a group slander action from our noble friends, 'as drunk as a lord'.
How though, are pies thought to be easy? They aren't especially easy to make; I know, I've tried it. The easiness comes with the eating. At least, that was the view in 19th century America, where this phrase was coined. There are various mid 19th century US citations that, whilst not using 'as easy as pie' verbatim, do point to 'pie' being used to denote pleasantry and ease. 'Pie' in this sense is archetypally American, as American as apple pie in fact. The usage first comes in the phrase 'as nice as pie', as found here in Which: Right or Left? in 1855:
"For nearly a week afterwards, the domestics observed significantly to each other, that Miss Isabella was as 'nice as pie!'"
Mark Twain frequently used just 'pie' to mean pleasant or accommodating: In The Adventures of Huckleberry Finn, 1884,
"You're always as polite as pie to them."
"So he took him to his own house, and dressed him up clean and nice,... and was just old pie to him, so to speak."
Pie was also used at that time for something that was easy to accomplish. For example, The US magazine Sporting Life, May 1886:
"As for stealing second and third, it's like eating pie."
'Pie in the sky', also an American phrase from around the same time, refers to 'pie' as something pleasant that we will receive eventually.
The earliest example of the actual phrase 'as easy as pie' that I can find comes from the Rhode Island newspaper The Newport Mercury, June 1887 - in a comic story about two down and outs in New York:
"You see veuever I goes I takes away mit me a silverspoon or a knife or somethings, an' I gets two or three dollars for them. It's easy as pie. Vy don't you try it?"
Pie seems to rank right up there with cake in the US lexicon of ease and pleasantry - 'a piece of cake', 'take the cake', 'cake-walk' are all American phrases from the 19th century.
Meaning
Very easy.
Origin
There are many similes in English that have the form 'as X as Y'. These almost always highlight some property - X, and give an example of something that is well-known to display that property - Y. For example, 'as white as snow', 'as dead as a dodo' and, risking a group slander action from our noble friends, 'as drunk as a lord'.
How though, are pies thought to be easy? They aren't especially easy to make; I know, I've tried it. The easiness comes with the eating. At least, that was the view in 19th century America, where this phrase was coined. There are various mid 19th century US citations that, whilst not using 'as easy as pie' verbatim, do point to 'pie' being used to denote pleasantry and ease. 'Pie' in this sense is archetypally American, as American as apple pie in fact. The usage first comes in the phrase 'as nice as pie', as found here in Which: Right or Left? in 1855:
"For nearly a week afterwards, the domestics observed significantly to each other, that Miss Isabella was as 'nice as pie!'"
Mark Twain frequently used just 'pie' to mean pleasant or accommodating: In The Adventures of Huckleberry Finn, 1884,
"You're always as polite as pie to them."
"So he took him to his own house, and dressed him up clean and nice,... and was just old pie to him, so to speak."
Pie was also used at that time for something that was easy to accomplish. For example, The US magazine Sporting Life, May 1886:
"As for stealing second and third, it's like eating pie."
'Pie in the sky', also an American phrase from around the same time, refers to 'pie' as something pleasant that we will receive eventually.
The earliest example of the actual phrase 'as easy as pie' that I can find comes from the Rhode Island newspaper The Newport Mercury, June 1887 - in a comic story about two down and outs in New York:
"You see veuever I goes I takes away mit me a silverspoon or a knife or somethings, an' I gets two or three dollars for them. It's easy as pie. Vy don't you try it?"
Pie seems to rank right up there with cake in the US lexicon of ease and pleasantry - 'a piece of cake', 'take the cake', 'cake-walk' are all American phrases from the 19th century.
Monday, August 11, 2008
Love conquers Selfishness.
Love Conquers Selfishness
The action and reaction of the self-centered state of mind creates tension and discord in mind and body. Often when the diaphragm is tight, the muscles are tense, breathing is difficult and your whole disposition is on edge. A person attains relaxation and peace through a benevolent act in which he loses himself in another's happiness. The cycles of tension and release, tension and release-which are constantly given birth to in the instinctive and intellectual state of mind-are only broken as the unfolding soul expresses itself in devotion, breaking up the crust of personal concern and hurt feelings.
Love may also be thought of as the full expression of the intuitive mind, a continuing flow from the source of Being. Most people would not be able to withstand the reaction to this force were it to be fully released within them. To suddenly relieve a person of all tension would be like making a poor man rich overnight. The instinctive mind feels lost and insecure under the impact of any sudden change in evolution. As the soul, the superconscious mind, or the light of God, begins to shine through the rest of the mind, the mind will either become reactionary or cooperative. Some people have a terrible fight within themselves as the soul begins to shine forth, and yet their only lasting satisfaction in life is in the outpouring of their individual soul qualities.
Sometimes students of Inner Being are able to control their actions or their speech when they become disturbed, but the thought force projected by their suppressed sulking is just as negatively effective. Seeking to understand the condition that has upset you will give control of the negative force and eventually lift you into the state of love which conquers all things.
Of course, the practice of understanding must begin at home. You must train yourself to know where you are in consciousness at all times. When you can become fully aware of the states of consciousness through which you pass, there will be no one whom you cannot understand, no one with whom you could not communicate through the medium of love. Until you learn the operation of this law as the sum of all laws, you will continue to harbor contention, to prefer argument and to walk the path of difference. Through bhakti yoga, the yoga of devotion, the combative mind becomes erased, absorbed into the consciousness of the One Self--the Being permeating all beings.
Source : KHM
The action and reaction of the self-centered state of mind creates tension and discord in mind and body. Often when the diaphragm is tight, the muscles are tense, breathing is difficult and your whole disposition is on edge. A person attains relaxation and peace through a benevolent act in which he loses himself in another's happiness. The cycles of tension and release, tension and release-which are constantly given birth to in the instinctive and intellectual state of mind-are only broken as the unfolding soul expresses itself in devotion, breaking up the crust of personal concern and hurt feelings.
Love may also be thought of as the full expression of the intuitive mind, a continuing flow from the source of Being. Most people would not be able to withstand the reaction to this force were it to be fully released within them. To suddenly relieve a person of all tension would be like making a poor man rich overnight. The instinctive mind feels lost and insecure under the impact of any sudden change in evolution. As the soul, the superconscious mind, or the light of God, begins to shine through the rest of the mind, the mind will either become reactionary or cooperative. Some people have a terrible fight within themselves as the soul begins to shine forth, and yet their only lasting satisfaction in life is in the outpouring of their individual soul qualities.
Sometimes students of Inner Being are able to control their actions or their speech when they become disturbed, but the thought force projected by their suppressed sulking is just as negatively effective. Seeking to understand the condition that has upset you will give control of the negative force and eventually lift you into the state of love which conquers all things.
Of course, the practice of understanding must begin at home. You must train yourself to know where you are in consciousness at all times. When you can become fully aware of the states of consciousness through which you pass, there will be no one whom you cannot understand, no one with whom you could not communicate through the medium of love. Until you learn the operation of this law as the sum of all laws, you will continue to harbor contention, to prefer argument and to walk the path of difference. Through bhakti yoga, the yoga of devotion, the combative mind becomes erased, absorbed into the consciousness of the One Self--the Being permeating all beings.
Source : KHM
Progress takes persistence.
Progress Takes Persistence
When you find yourself with your mind calmed, your future automatically works itself out. I have had so many people ask me questions, seeking advice. I very seldom give advice, because very few people really want it. The majority have already made up their own minds, and what they are looking for is permission to go ahead and do what they have already decided upon. But if a person asks a question three, four, five times, then you know they are seeking advice. It is a rare person, however, who can take that advice.
Often enough some people may bring to you their problems. They tell you all their troubles, and you tell them how to work them out, because you can see a little bit farther than they can due to the fact their minds are confused and yours is calm. But they end up by taking their problems right back again, and instead of working them out, they only add to the confusion. That is like going to a university, sitting in on a class, skipping the rest of the classes and expecting to pass the final exam when you have had only one lesson. It does not work there, and it doesn't work in spiritual life either.
There are those who run from one teacher to another, staying with each one only long enough to find enough fault with him or his organization to be able to avoid the teaching and to run on to another teacher. These people are far from the stability of living in the eternal now, for as soon as they find fault with themselves and face overcoming their problems, they have to blame it all on someone else and run away.
Spiritual unfoldment is not unlike a university in this sense: you have to go through with all it has to offer for a number of years. If you skip from one university to another and back again and expect to graduate, you find that you are always being set back before you can go ahead! It just does not work.
It takes the average person some time before he can bring his entire mind and all his actions into the focus of the eternal now. Just hearing about it is not going to give you a birth into that state of consciousness. You will have to struggle and strive to hold the eternal now. It will take constant practice of spiritual principles to permeate the grosser layers of the mind with the clarity of the eternal now.
Source : KHM
When you find yourself with your mind calmed, your future automatically works itself out. I have had so many people ask me questions, seeking advice. I very seldom give advice, because very few people really want it. The majority have already made up their own minds, and what they are looking for is permission to go ahead and do what they have already decided upon. But if a person asks a question three, four, five times, then you know they are seeking advice. It is a rare person, however, who can take that advice.
Often enough some people may bring to you their problems. They tell you all their troubles, and you tell them how to work them out, because you can see a little bit farther than they can due to the fact their minds are confused and yours is calm. But they end up by taking their problems right back again, and instead of working them out, they only add to the confusion. That is like going to a university, sitting in on a class, skipping the rest of the classes and expecting to pass the final exam when you have had only one lesson. It does not work there, and it doesn't work in spiritual life either.
There are those who run from one teacher to another, staying with each one only long enough to find enough fault with him or his organization to be able to avoid the teaching and to run on to another teacher. These people are far from the stability of living in the eternal now, for as soon as they find fault with themselves and face overcoming their problems, they have to blame it all on someone else and run away.
Spiritual unfoldment is not unlike a university in this sense: you have to go through with all it has to offer for a number of years. If you skip from one university to another and back again and expect to graduate, you find that you are always being set back before you can go ahead! It just does not work.
It takes the average person some time before he can bring his entire mind and all his actions into the focus of the eternal now. Just hearing about it is not going to give you a birth into that state of consciousness. You will have to struggle and strive to hold the eternal now. It will take constant practice of spiritual principles to permeate the grosser layers of the mind with the clarity of the eternal now.
Source : KHM
Pure Love
What Is Pure Love?
Love is the sum of all the spiritual laws. We may say that love is the heart of the mind. Anything that comes before you in life can be conquered through universal love, a force which is a demonstration of the soul. Universal love has nothing to do with emotional infatuation, attachment or lust. It flows freely through the person whose mind is unclouded by resentment, malice, greed and anger. But in persons whose minds are partially out of control and under the control of another, the force of the soul ends up as infatuation or attachment.
Pure love is a state of Being. Whereas everyone is running around trying to get love, it is found in giving. When a person begins to lose the idea of his own personality through concern for others, he will attract a like response to himself. The outgoing force of the soul in action brings freedom to the lower states of mind. The instinctive person is ordinarily so preoccupied with his own self, so wrapped up in his own shell, that he cannot give a thought to the welfare of another. He cannot give anything of himself. Such a person usually feels sorry for himself and finds other people unloving and unresponsive. He is still far from any realization of the Self within.
The unfortunate person who is burdened by resentment, for instance, feels that the world owes him more kindness than he is receiving. When he loses his resentment for the world simply by becoming interested in people, the world will once again reflect back the expression of this soul force, known as universal love. You may visualize this pure state of love as a force of light flooding out from the center of your Being. If you place sheets of paper too close to a light source, you temporarily block the light and scorch the paper. People are always scorching themselves by holding up against their own "inner-light paper" qualities such as resentment, malice and greed. Spontaneous acts of benevolence and selflessness, prompted by a will to perfection, lift the striving soul in feeling and begin slowly to remove the coverings from the light which is the soul. You can't expect immediate action, of course, because you may still carry the seeds of destructive qualities within you, and it is these seeds which continue to hold man in lower states of consciousness.
Source : KHM
Love is the sum of all the spiritual laws. We may say that love is the heart of the mind. Anything that comes before you in life can be conquered through universal love, a force which is a demonstration of the soul. Universal love has nothing to do with emotional infatuation, attachment or lust. It flows freely through the person whose mind is unclouded by resentment, malice, greed and anger. But in persons whose minds are partially out of control and under the control of another, the force of the soul ends up as infatuation or attachment.
Pure love is a state of Being. Whereas everyone is running around trying to get love, it is found in giving. When a person begins to lose the idea of his own personality through concern for others, he will attract a like response to himself. The outgoing force of the soul in action brings freedom to the lower states of mind. The instinctive person is ordinarily so preoccupied with his own self, so wrapped up in his own shell, that he cannot give a thought to the welfare of another. He cannot give anything of himself. Such a person usually feels sorry for himself and finds other people unloving and unresponsive. He is still far from any realization of the Self within.
The unfortunate person who is burdened by resentment, for instance, feels that the world owes him more kindness than he is receiving. When he loses his resentment for the world simply by becoming interested in people, the world will once again reflect back the expression of this soul force, known as universal love. You may visualize this pure state of love as a force of light flooding out from the center of your Being. If you place sheets of paper too close to a light source, you temporarily block the light and scorch the paper. People are always scorching themselves by holding up against their own "inner-light paper" qualities such as resentment, malice and greed. Spontaneous acts of benevolence and selflessness, prompted by a will to perfection, lift the striving soul in feeling and begin slowly to remove the coverings from the light which is the soul. You can't expect immediate action, of course, because you may still carry the seeds of destructive qualities within you, and it is these seeds which continue to hold man in lower states of consciousness.
Source : KHM
The quest for security
The Quest For Security
You have at one time or another watched yourself pick up a new idea: "I shall do this and this and this!" Then, because you had a reaction over something, your enthusiasm died; you forgot the idea and bounded off onto something else. This is the way the mind works. You forget when you reach a part of your mind that has no inclination to understand. That is a part of the instinctive mind. If you run up against a habit pattern that is too strong for your will, it is like going along in a straight line and suddenly ricocheting off in another direction. But while this happens for a long time, after a lot of study and constant self-discipline-without which the study does not do too much good-the principles of the spiritual life finally become permeated through your entire being, and you become close to your soul in the eternal now.
This week, when you think about it, you will say to yourself, "I'm all right, right now," and you will feel uplifted in knowing that this is so. But next week you will forget to do it. It makes you feel too complete, too secure. And being too secure is like being insecure, isn't that true?
I met a family from the South recently that was having quite a time trying to adjust to the security of success! The husband has been a salesman all of his life, only just meeting the more or less routine needs of his family, three girls and one boy. He and his wife had always nurtured a desire for a lot of money so that the family could live in complete security, and every month for years they had put away just a little savings, with an eye to making the type of investment, at the right time, which would satisfy their dream.
Not long ago they found themselves able to buy into land with "remote possibilities of oil." By spending the last of their savings to initiate drilling, by remote chance they did strike oil, bringing them almost immediate affluence through a chain of circumstances that has changed the entire pattern of their life. Now they feel more insecure than ever. When their money finally came in abundance, they found they really did not know what to do with it. They were worried because they had no experience in handling it. They felt totally transplanted, totally insecure in their apparent security.
After several conversations, they began to see that they had found their security in the desire for money; feeling that they did not have enough had become an integral part of the family's subconscious. Because they were not able to live in the eternal now, they could not catch up with their new condition of life. Many people who find security in material desires are not able to become accustomed to something they are not already acquainted with.
Source : KHM
You have at one time or another watched yourself pick up a new idea: "I shall do this and this and this!" Then, because you had a reaction over something, your enthusiasm died; you forgot the idea and bounded off onto something else. This is the way the mind works. You forget when you reach a part of your mind that has no inclination to understand. That is a part of the instinctive mind. If you run up against a habit pattern that is too strong for your will, it is like going along in a straight line and suddenly ricocheting off in another direction. But while this happens for a long time, after a lot of study and constant self-discipline-without which the study does not do too much good-the principles of the spiritual life finally become permeated through your entire being, and you become close to your soul in the eternal now.
This week, when you think about it, you will say to yourself, "I'm all right, right now," and you will feel uplifted in knowing that this is so. But next week you will forget to do it. It makes you feel too complete, too secure. And being too secure is like being insecure, isn't that true?
I met a family from the South recently that was having quite a time trying to adjust to the security of success! The husband has been a salesman all of his life, only just meeting the more or less routine needs of his family, three girls and one boy. He and his wife had always nurtured a desire for a lot of money so that the family could live in complete security, and every month for years they had put away just a little savings, with an eye to making the type of investment, at the right time, which would satisfy their dream.
Not long ago they found themselves able to buy into land with "remote possibilities of oil." By spending the last of their savings to initiate drilling, by remote chance they did strike oil, bringing them almost immediate affluence through a chain of circumstances that has changed the entire pattern of their life. Now they feel more insecure than ever. When their money finally came in abundance, they found they really did not know what to do with it. They were worried because they had no experience in handling it. They felt totally transplanted, totally insecure in their apparent security.
After several conversations, they began to see that they had found their security in the desire for money; feeling that they did not have enough had become an integral part of the family's subconscious. Because they were not able to live in the eternal now, they could not catch up with their new condition of life. Many people who find security in material desires are not able to become accustomed to something they are not already acquainted with.
Source : KHM
I am All Right, Right Now!!!!!!
I Am All Right, Right Now.
It is one thing to say "I am all right, right now," and it is another thing to feel it. Can you feel that you are all right, right now? Can you really believe it? Can you hold that feeling, so that this affirmation becomes permeated through your subconscious mind? Let this feeling permeate so deeply through your subconscious mind that it begins working within you, the same way your involuntary subconscious keeps your heart beating and the other processes of your body going.
"I'm all right, right now." Let the feeling of these words vibrate within you. Then every time you abide in the luxury of worry-and the luxury of worry is one luxury you cannot afford-say to yourself, "I'm all right, right now," and forget about where you are going, forget about where you have been and just be where you are, where your physical body is, in its immediate surroundings.
When you do that, you find that where you were going and what you were worried about has to do with the egotistical you-your pride and the various qualities that you hasten to rid yourself of when you think you should improve yourself. So, it is really very practical to live now and be all right in all the nows. But remember, since living in the eternal now lifts you into a higher state of consciousness than you have been accustomed to, you have to continue to feel that you are all right, right now.
When you continue in the consciousness of the eternal now, something mysterious and wonderful begins to happen-your soul, your superconscious, begins to work out your spiritual destiny. When you quiet your mind, and only when you quiet your mind, you give your soul a chance. What difference does it make if you do have problems? They will work themselves out if you can keep the confusion of your lower states of mind out of the way.
Visualize your soul now as a shaft of light. Visualize your mind as various layers surrounding that soul, covering up the brilliancy of that light. If you live in the layers around the soul, which only cover up the brilliancy of the light, you add to the confusion around the soul. But you can live in that shaft of light. By realizing that you are all right this instant, that light of your soul has a chance to shine through the surrounding layers of the mind just a little, enough to calm your future. For your future is made in the present, in the eternal now.
Source: KHM
It is one thing to say "I am all right, right now," and it is another thing to feel it. Can you feel that you are all right, right now? Can you really believe it? Can you hold that feeling, so that this affirmation becomes permeated through your subconscious mind? Let this feeling permeate so deeply through your subconscious mind that it begins working within you, the same way your involuntary subconscious keeps your heart beating and the other processes of your body going.
"I'm all right, right now." Let the feeling of these words vibrate within you. Then every time you abide in the luxury of worry-and the luxury of worry is one luxury you cannot afford-say to yourself, "I'm all right, right now," and forget about where you are going, forget about where you have been and just be where you are, where your physical body is, in its immediate surroundings.
When you do that, you find that where you were going and what you were worried about has to do with the egotistical you-your pride and the various qualities that you hasten to rid yourself of when you think you should improve yourself. So, it is really very practical to live now and be all right in all the nows. But remember, since living in the eternal now lifts you into a higher state of consciousness than you have been accustomed to, you have to continue to feel that you are all right, right now.
When you continue in the consciousness of the eternal now, something mysterious and wonderful begins to happen-your soul, your superconscious, begins to work out your spiritual destiny. When you quiet your mind, and only when you quiet your mind, you give your soul a chance. What difference does it make if you do have problems? They will work themselves out if you can keep the confusion of your lower states of mind out of the way.
Visualize your soul now as a shaft of light. Visualize your mind as various layers surrounding that soul, covering up the brilliancy of that light. If you live in the layers around the soul, which only cover up the brilliancy of the light, you add to the confusion around the soul. But you can live in that shaft of light. By realizing that you are all right this instant, that light of your soul has a chance to shine through the surrounding layers of the mind just a little, enough to calm your future. For your future is made in the present, in the eternal now.
Source: KHM
Saturday, August 02, 2008
Bats in the B elfry.
Bats in the belfry.
Meaning-
Crazy; eccentric.
Origin.
Bats are, of course, the erratically flying mammals and 'belfries' are bell towers, sometimes found at the top of churches. 'Bats in the belfry' refers to someone who acts as though he has bats careering around his topmost part, i.e. his head.
It has the sound of a phrase from Olde Englande and it certainly has the imagery to fit into any number of Gothic novels based in English parsonages or turreted castles. In fact, it comes from the USA; nor is it especially old. All the early citations are from American authors and date from the start of the 20th century. For example, this piece from the Ohio newspaper The Newark Daily Advocate, October 1900:
To his hundreds of friends and acquaintances in Newark, these purile [sic] and senseless attacks on Hon. John W. Cassingham are akin to the vaporings of the fellow with a large flock of bats in his belfry."
Ambrose Bierce, also American, used the term in a piece for Cosmopolitan Magazine, in July 1907, describing it as a new curiosity:
"He was especially charmed with the phrase 'bats in the belfry', and would indubitably substitute it for 'possessed of a devil', the Scriptural diagnosis of insanity."
The use of 'bats' and 'batty' to denote odd behaviour originated around the same time as 'bats in the belfry' and they are clearly related. Again, the first authors to use the words are American:
1903 A. L. Kleberg - Slang Fables from Afar: "She ... acted so queer ... that he decided she was Batty."
1919 Fannie Hurst - Humoresque: "'Are you bats?' she said."
There have been several attempts over the years to associate the term 'batty' with various people called Batty or Battie, notably the 18th century physician William Battie. He was a governor of the Bethlem Hospital, a.k.a. Bedlam, and physician to St Luke's Hospital for Lunaticks, where he wrote A Treatise on Madness. Despite those illustrious credentials, it was bats rather than Battie that caused scatterbrained people to be called 'batty'.
Meaning-
Crazy; eccentric.
Origin.
Bats are, of course, the erratically flying mammals and 'belfries' are bell towers, sometimes found at the top of churches. 'Bats in the belfry' refers to someone who acts as though he has bats careering around his topmost part, i.e. his head.
It has the sound of a phrase from Olde Englande and it certainly has the imagery to fit into any number of Gothic novels based in English parsonages or turreted castles. In fact, it comes from the USA; nor is it especially old. All the early citations are from American authors and date from the start of the 20th century. For example, this piece from the Ohio newspaper The Newark Daily Advocate, October 1900:
To his hundreds of friends and acquaintances in Newark, these purile [sic] and senseless attacks on Hon. John W. Cassingham are akin to the vaporings of the fellow with a large flock of bats in his belfry."
Ambrose Bierce, also American, used the term in a piece for Cosmopolitan Magazine, in July 1907, describing it as a new curiosity:
"He was especially charmed with the phrase 'bats in the belfry', and would indubitably substitute it for 'possessed of a devil', the Scriptural diagnosis of insanity."
The use of 'bats' and 'batty' to denote odd behaviour originated around the same time as 'bats in the belfry' and they are clearly related. Again, the first authors to use the words are American:
1903 A. L. Kleberg - Slang Fables from Afar: "She ... acted so queer ... that he decided she was Batty."
1919 Fannie Hurst - Humoresque: "'Are you bats?' she said."
There have been several attempts over the years to associate the term 'batty' with various people called Batty or Battie, notably the 18th century physician William Battie. He was a governor of the Bethlem Hospital, a.k.a. Bedlam, and physician to St Luke's Hospital for Lunaticks, where he wrote A Treatise on Madness. Despite those illustrious credentials, it was bats rather than Battie that caused scatterbrained people to be called 'batty'.
Upside Down.
Upside down.
Meaning
Turned so that the upper surface becomes the lower. Origin'Upside down' is one of a longish list of English expressions that refer to things being inverted or in disorder - 'topsy-turvy', 'head over heels' (even though that is the usual arrangement), over tea-kettle' etc. The mediaeval English also had the terms 'overset','overtumble' and 'topset down', which have now gone out of use.
This profusion of similar phrases suggests a widespread interest in the recounting of stories of people falling over - matched today by the popularity of home video television shows. The interest is common in other languages too; the French even have a specialist term for a sequence of stamps in which some are printed upside down .'Upside down' was originally 'up so down', i.e. 'up as if down'. The 'so' part migrated into various forms, 'upsa', 'upse' (which spawned 'upset') etc., in the same way as in phrases like 'ups-a-daisy' and 'upset the applecart'. The change from 'up so down' to forms like 'upset-down' and eventually 'upside-down' appear to be for no better reason than to make the expression's meaning more intuitive. 'Upside down' doesn't sound especially old but, in its early forms, it can claim to be one of the oldest expressions in English. It joins the handful of phrases that can be dated from the first part of the 14th century or before, for example, 'haven't slept a wink', 'in the twinkling of an eye', 'by dint of'. The earliest version of 'upside down' known in print is in The proces of the seuyn [seven] sages. The precise publication date of that text isn't known, but it is accepted as being before 1340:
"The cradel and the child thai found Up so doun upon the ground."
(Note: The above is the upshot of the policy of many ISPs of blocking all mail which contains words that they have decided might give you a fit of the vapours. Apologies to the many subscribers who didn't get recent '**** and bull story' mailing.)
Meaning
Turned so that the upper surface becomes the lower. Origin'Upside down' is one of a longish list of English expressions that refer to things being inverted or in disorder - 'topsy-turvy', 'head over heels' (even though that is the usual arrangement), over tea-kettle' etc. The mediaeval English also had the terms 'overset','overtumble' and 'topset down', which have now gone out of use.
This profusion of similar phrases suggests a widespread interest in the recounting of stories of people falling over - matched today by the popularity of home video television shows. The interest is common in other languages too; the French even have a specialist term for a sequence of stamps in which some are printed upside down .'Upside down' was originally 'up so down', i.e. 'up as if down'. The 'so' part migrated into various forms, 'upsa', 'upse' (which spawned 'upset') etc., in the same way as in phrases like 'ups-a-daisy' and 'upset the applecart'. The change from 'up so down' to forms like 'upset-down' and eventually 'upside-down' appear to be for no better reason than to make the expression's meaning more intuitive. 'Upside down' doesn't sound especially old but, in its early forms, it can claim to be one of the oldest expressions in English. It joins the handful of phrases that can be dated from the first part of the 14th century or before, for example, 'haven't slept a wink', 'in the twinkling of an eye', 'by dint of'. The earliest version of 'upside down' known in print is in The proces of the seuyn [seven] sages. The precise publication date of that text isn't known, but it is accepted as being before 1340:
"The cradel and the child thai found Up so doun upon the ground."
(Note: The above is the upshot of the policy of many ISPs of blocking all mail which contains words that they have decided might give you a fit of the vapours. Apologies to the many subscribers who didn't get recent '**** and bull story' mailing.)
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