Vishnu Sahasranamam..... is a list of 1,000 names (sahasranama) of Vishnu, one of the main deities in Hinduism and the supreme God in Vaishnavism. It is also one of the most sacred and popular stotras in Hinduism. The Vishnu Sahasranama as found in the Anushasana Parva of the Mahabharata is the most popular version of the 1,000 names of Vishnu. Other versions exists in the Padma Purana, Skanda Purana and Garuda Purana. There is also a Sikh version of the Vishnu Sahasranama, found in the text Sundar Gutka. Each name eulogizes one of His countless great attributes.
The Vishnu Sahasranamam has been the subject of numerous commentaries. Adi Shankara wrote a definitive commentary on the sahasranāmam in the 8th century which has been particularly influential for many schools of Hinduism even today. Parasara Bhattar, a follower of Ramanuja, wrote a commentary in the 12th century, detailing the names of Vishnu from a Vishishtadvaita perspective, in the book titled Bhagavath Guna Dharpanam (or Bhagavad Guna Dharpana, meaning reflections of the Lord's qualities). Madhvacharya asserted that each name in the sahasranama has a minimum of 100 meanings.
According to the 135[5] th chapter of Anushāsanaparva (verses 14 to 120) in the epic Mahabharata, the names were handed down to Yudhishthira by the famous warrior Bhishma who was on his death bed (of arrows) in the battlefield of Kurukshetra. Yudhishthira asks Bhishma the following questions:
kimekam daivatam loke kim vāpyekam parāyaṇam
stuvantaḥ kam kamarcantaḥ prāpnuyurmānavāḥ śubham
ko dharmaḥ sarva dharmāṇām bhavataḥ paramo mataḥ
kim japan mucyate jantuḥ janmasamsārabandhanāt
In this universe Who is the one refuge for all? Who is the greatest Lord in the world ? By eulogising whom can a person reach auspiciousness peace and prosperity? By worshipping whom can a person reach auspiciousness......peace and prosperity? What is, in your opinion, the Greatest Dharma of all Dharmas? By chanting whose name, can a "creature" proceed beyond the bonds of samsāra?
Bhishma answers by stating that mankind will be free from all sorrows by chanting the "Vishnusahasranāmam", which are the thousand names of the all-pervading Supreme Being Vishnu, who is the master of all the worlds, the supreme light, the essence of the universe and who is Brahman. All matter animate and inanimate reside in him, and he in turn resides within all matter.
In Sanskrit, sahasra means "a thousand" and nāma (nominative, the stem is nāman-) means "name". The compound is of the Bahuvrihi type and may be translated as "having a thousand names". It is also pronounced sahasranāmam in South India. .
It is said that the one who chants Vishnu Sahasranamam everyday with full devotion, achieves name, fame, wealth and knowledge in his life.
There are Sahasranāma for many forms of God (Vishnu, Shiva, Ganesha, Shakti, and others). The Vishnu Sahasranāma is popular among common Hindus, and a major part of prayer for devout Vaishnavas, or followers of Vishnu. While Vaishanvas venerate other deities, they believe that the universe, including the other divinities such as Shiva and Devi, is ultimately a manifestation of the Supreme Lord Vishnu.
Followers of Shaivism similarly give prominence to Shiva. Despite the existence of other sahasranamas of other forms of God, referring a sahasranama as "The Sahasranama," generally refers to the Vishnu Sahasranamam alone, thereby indicating its wide popularity and use.
Smarta interpretations.....
Two of the names in Vishnusahasranama that refer to Shiva are "Shiva" (names # 27 and # 600 in Adi Sankara's commentary) itself, "Shambhu" (name # 38), "Ishanah" (name #6 4), and "Rudra" (name # 114). Most notably, Adi Shankara, according to one interpretation, has not interpreted these to mean that the deity Shiva and the deity Vishnu are the same. Specifically, he asserts that the deity Vishnu is Brahman itself (not just an aspect of Brahmam). Again, he notes that "only Hari (Vishnu) is eulogized by names such as Shiva", a position consistent with interpretations of the Srivaishnavite commentator Parasara Bhattar. Parasara Bhattar had interpreted Shiva to mean a quality of Vishnu, such as "One who bestows auspiciousness.". In fact, the Shri Rudram, a sacred prayer for Hindus and devotees of Shiva in particular, describes Vishnu as an aspect of Shiva in the fifth anuvaka.
However, this interpretation of the name Shiva has been challenged by Swami Tapasyananda's translation of Sankara's commentary on the Vishnusahasranama. He translates the 27th name, Shiva to mean:"One who is not affected by the three Gunas of Prakrti, Sattva, Rajas,and Tamas; The Kaivalaya Upanishad says, "He is both Brahma and Shiva." In the light of this statement of non-difference between Shiva and Vishnu, it is Vishnu Himself Who Is exalted by the praise and worship of Shiva." Based on this commonly held Advaitan point of view which has been adopted by Smartas, Vishnu and Shiva are viewed as one and the same God, being different aspects of preservation and destruction respectively. As many Sanskrit words have multiple meanings, it is possible that both Vishnu and Shiva share names in this instance, e.g., the name Shiva itself means "auspicious" which could also apply to Vishnu. The Deities Ananthapadmanabha and Shankaranarayana are worshipped by Hindus, as is Lord Panduranga Vitthala, a form of Lord Krishna with a Shiva Linga on his crown, signifying the oneness of both deities.....See the picture below closely!!!
Vaishnava interpretations..
However, the Vaishnava commentator, Parasara Bhattar, a follower of Ramanujacharya has interpreted the names "Shiva" and "Rudra" in Vishnu sahasranamam to mean qualities or attributes of Vishnu, and not to indicate that Vishnu and Shiva are one and the same God. Vaishnavas worship Vishnu in his four-armed form, carrying conch, disc, flower and mace in his hands, believing that to be the Supreme form. However, Smarthas do not subscribe to this aspect or personification of God, as Smarthas say that God is pure and thus devoid of form. Additionally, they believe that God is not limited by time nor limited by shape and color. Vaishnava traditions are of the opinion that Vishnu is both unlimited and yet still capable of having specific forms, as to give arguments to the contrary (to say that God is incapable of having a form) is to limit the unlimitable and all-powerful Supreme.
In the Sri Vaishnava tradition, the Bhagavad-gita and the Vishnu Sahasranamam are considered the two eyes of spiritual revelation.
In other Vaishnava traditions too, the Vishnu Sahasranamam is considered an important text. Within Gaudiya Vaishnavism, Vallabha sampradaya, Nimbarka sampradaya and among Ramanandis, the chanting of the names of Krishna and Rama are considered to be superior to that of Vishnu. Based on another verse in the Padma Purana which says that the benefit of chanting the one thousand names of Vishnu can be derived from chanting one name of Rama, and a verse in the Brahma Vaivarta Purana equating the benefit of chanting three names of Rama with one name of Krishna. However, it is important to realize that those verses in those puranas are not to be interpreted literally, as many believe that there is no difference between Vishnu and Krishna. This theological difference can be expressed as follows:
Many Vaishnava groups recognize Krishna as an Avatar of Vishnu, while others, instead, consider Him to be svayam bhagavan, or the original form of the Lord. Yet these verses can be interpreted as it is more important to have pure bhakti or devotion than merely repeating the many names of God without emotion. Indeed, Shri Krishna Himself said, "Arjuna, One may be desirous of praising by reciting the thousand names. But, on my part, I feel praised by one shloka. There is no doubt about it.
Within Vaisnavism some groups, such as Sri sampradaya, adhere to and follow the Rig Veda: V.I.15b.3, which states "O ye who wish to gain realization of the supreme truth, utter the name of Vishnu at least once in the steadfast faith that it will lead you to such realization.
Sandhya Interpretation.....
Sandhyavandanam in many traditions includes the assertion that Shiva and Vishnu are one and the same:
Shivaaya Vishnu Roopaaya Shiva Roopaaya Vishanave |
Shivasya Hrudayam Vishnur Vishnuscha Hrudayam Shivaha ||
Yatha Shivamayo Vishnuhu Yevam Vishnu Mayaha Shivaha |
Yathaantharam Na Paschyaami Thatha Me Swasthi Ra Yushi ||
The popular name and deity ShankaraNarayana reflects this unity.
Interpretations alluding to the power of God in controlling karma....
Many names in the Vishnusahasranamam, the thousand names of Vishnu allude to the power of God in controlling karma. For example, the 135th name of Vishnu, Dharmadhyaksha, in Sankara's interpretation means, "One who directly sees the merits (Dharma) and demerits (Adharma), of beings by bestowing their due rewards on them.
Other names of Vishnu alluding to this nature of God are Bhavanah, the 32nd name, Vidhata, the 44th name, Apramattah, the 325th name, Sthanadah, the 387th name and Srivibhavanah, the 609th name. Bhavanah, according to Sankara's interpretation, means "One who generates the fruits of Karmas of all Jivas for them to enjoy." The Brahma Sutra (3.2.28) "Phalmatah upapatteh speaks of the Lord's function as the bestower of the fruits of all actions of the jivas.
Sections from Swami Tapasyananda's translation of the concluding verses of Vishnu sahasranama, state the following: "Nothing evil or inauspicious will befall a man here or hereafter who daily hears or repeats these names." That comment is noteworthy. King Nahusha, a once righteous king, ancestor of Yudhishthira, according to excerpt from C. Rajagopalachari's translation of the Mahabharata, became an Indra, king of devas, but was later expelled from Swarga or heaven due to a curse by the great sage Agastya for his eventual gain in pride and arrogance and became a python for thousands of years.
Although devotion is considered the most important thing while reciting any prayer or mantra (Unless used for tantric purposes, where the sound's vibration plays the major role), use of the correct pronunciation is believed by devotees to enhance the satisfaction derived from the recital, in the case of both vocal and mental chants.
Merits of Recitation......
Believers in the recitation of theVishnu Sahasranamam claim that it brings unwavering calm of mind, complete freedom from stress and brings eternal knowledge. A translation of the concluding verses (Phalasruti) of Vishnu sahasranamam, state the following:...... "Nothing evil or inauspicious will befall a man here or hereafter who daily hears or repeats these names.. Whichever devoted man, getting up early in the morning and purifying himself, repeats this hymn devoted to Vasudeva, with a mind that is concentrated on Him, that man attains to great fame, leadership among his peers, wealth that is secure and the supreme good unsurpassed by anything. He will be free from all fears and be endowed with great courage and energy and he will be free from diseases. Beauty of form, strength of body and mind, and virtuous character will be natural to him.... One who chants this hymn every day with devotion and attention attains to peace of mind, patience, prosperity, mental stability, memory and reputation.... Whoever desires advancement and happiness should repeat this devotional hymn on Vishnu....Never will defeat attend on a man who adores the Lotus-Eyed One (Kamala Nayana), who is the Master of all the worlds, who is birthless, and out of whom the worlds have originated and into whom they dissolve."
In orthodox Hindu tradition, a devotee should daily chant the Upanishads, Gita, Rudram, Purusha Sukta and Vishnu sahasranama. If one cannot do all this on any day, it is believed that chanting Vishnu sahasranama alone is sufficient. Vishnu sahasranama can be chanted at any time, irrespective of gender.
Varahi Tantra says that in the age of Kali yuga, most stotras are cursed by Parashurama and hence are ineffective. While listing the ones which are free from this curse and hence suitable during Kali Yuga, it is said, "Gita of the Bhishma Parva, Vishnu Sahasranama of Mahabharata and Chandika Saptashati' (Devi Mahatmyam) are free from all Doshas and grant fruits immediately in Kali Yuga."
The Power of the Vishnu Sahasranama...
Sahasranama means 1000 names. The nameless has 1000 names. The number 1000 is only figurative because Lord has infinite names. Thousand is symbolic of myriad or numerous. Before commencing the Vishnu Sahasranama, one has to meditate on the cosmic form of Lord Vishnu. By chanting the Lord’s 1000 names or at least by listening to it, one can achieve his/ her goals.
Lord Vishnu is “Visveswara” – the one who reigns over the globe, the one who is supreme. In the Bhagvad Gita, Lord Krishna says, “I am the beginning, the middle and the end”. If we start visualizing that everything that is good in this world has some element of divinity in it, then we are progressing on the path towards salvation. Whenever we chant “Om”, it is a reverence to Lord Krishna as well...Lord Says.....so it goes without mentioning that lord Shiva is PERVASIVE....
“Anything that is glorious, brilliant or powerful is a manifestation of my effulgence.”
God’s glory is great. He is endowed with abundance of virtue, knowledge and dispassion. By worshipping God, we are rid of our obsessions with the world – we are experiencing a form of mukti or freedom.
According to the Vishnu Sahasranama, it is wrong to discriminate between Shiva and Vishnu. Shiva is the destroyer, Brahma is the creator and Vishnu is the protector.
It is said – “Sarvam Vishnu mayam jagath”...as well "SARVAM SIVAMAYAM"........See the Shivalingham below and please for heaven's sake do not discriminate between Vishnu & Siva.....In fact & in Truth...Brahma, Vishnu... Sakthi...are merged in SIVA as would be evident in the image i.e in Shivalinga..below.
"AUM NAMO NAMASIVAYA....AUM NAMO NARAYANAYA"