Monday, August 03, 2009

Pl read it as a Loving topic and not as...................

Please read this as a loving topic and not as scaring one as it has to and will happen to every one living inevitably without any exception. whatsoever.....................As


"No one can confidently say that he will still be living tomorrow."

How Should one View Death and Dying? & How does one best prepare for it.............It is as simple as righteously living.........for the departure.

Our soul never dies; only the physical body dies. We neither fear death nor look forward to it, but revere it as a most exalted experience. Life, death and the afterlife are all part of our path to perfect oneness with God.

For Hindus, death is nobly referred to as mahaprasthana, "the great journey." When the lessons of this life have been learned and karmas reach a point of intensity, the soul leaves the physical body, which then returns its elements to the earth. The awareness, will, memory and intelligence which we think of as ourselves continue to exist in the soul body.

Death is a most natural experience, not to be feared. It is a quick transition from the physical world to the astral plane, like walking through a door, leaving one room and entering another. Knowing this, we approach death as a sadhana, as a spiritual opportunity, bringing a level of detachment which is difficult to achieve in the tumult of life and an urgency to strive more than ever in our search for the Divine Self. To be near a realised soul at the time he or she gives up the body yields blessings surpassing those of a thousand and eight visits to holy persons at other times. The Vedas explain:-

"As a caterpillar coming to the end of a blade of grass draws itself together in taking the next step, so does the soul in the process of transition strike down this body and dispel its ignorance."


Blessed with the knowledge of impending transition, we settle affairs and take refuge in japa, worship, scripture and yoga-seeking the highest realisations as we consciously, joyously release the world.


Before dying, Hindus diligently fulfil obligations, make amends and resolve differences by forgiving themselves and others, lest unresolved karmas bear fruit in future births. That done, we turn to God through meditation, surrender and scriptural study. As a conscious death is our ideal, we avoid drugs, artificial life-extension and suicide. Suicide only postpones and intensifies the karma one seeks escape from, requiring several lives to return to the evolutionary point that existed at the moment of suicide. In cases of terminal illness, under strict community regulation, tradition does allow prayopavesha, self-willed religious death by fasting. When nearing transition, if hospitalised, we return home to be among loved ones. In the final hours of life, we seek the Self God within and focus on our mantra as kindred keep prayerful vigil. At death, we leave the body through the crown chakra, entering the clear white light and beyond in quest of
videhamukti. The Vedas affirm, "When a person comes to weakness, be it through old age or disease, he frees himself from these limbs just as a mango, a fig or a berry releases itself from its stalk."


"The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time."

And Remember..............

"What we have done for ourselves alone dies with us; what we have done for others and for the world remains and is immortal."


PS: Please pass it on to as many friends as possible as this is "Knowledge".

J.K

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