Trimurti............Concept......Read & Realise.

Trimurti............Concept......Read & Realise.

The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Siva the destroyer or transformer.These three deities have been called "the Hindu triad" or the "Great Trinity". However, the ancient and medieval texts of Hinduism feature many triads of Gods and Goddesses, some of which do not include Lord Siva.

Siva with Parvati. Siva is depicted three-eyed, the Ganges flowing through his matted hair, wearing ornaments of serpents and a skull garland, covered in ashes, and seated on a tiger skin. A seated Siva holds an axe and deer in his hands.

Third eye:...... Siva is often depicted witha third eye, with which he burned Desire (Kāma) to ashes,called "Tryambakam" , which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Siva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-Goddesses who are collectively called the Ambikās.Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the Goddess Ambikā.

Crescent moon:..... Siva bears on his head the crescent moon. The epithet Candraśekhara "Having the moon as his crest" – candra = "moon"; śekhara = "crest, crown" refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon.

Ashes:...... Siva iconography shows his body covered with ashes (bhasma, vibhuti). The ashes represent a reminder that all of material existence is impermanent, comes to an end becoming ash, and the pursuit of eternal soul and spiritual liberation is important.

Matted hair:...... Siva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair",and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion".A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly.

Blue throat: .......The epithet Nīlakaṇtha Nila= "blue", kaṇtha = "throat"). Since Siva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Parvati squeezed his neck and stopped it in his neck to prevent it from spreading all over the universe, supposed to be in Siva's stomach. However the poison was so potent that it changed the color of his neck to blue.

Meditating yogi:...... His iconography often shows him in a Yoga pose, meditating, sometimes on a symbolic Himalayan Mount Kailasha as the Lord of Yoga.

Sacred Ganga:..... The epithet Gangadhara, "Bearer of the river Ganga" (Ganges). The Ganga flows from the matted hair of Shiva.The Gaṅgā (Ganga), one of the major rivers of the country, is said to have made her abode in Shiva's hair.

Tiger skin:........ Siva is often shown seated upon a tiger skin.

Serpents:..... Shiva is often shown garlanded with a snake.

Trident:.... Shiva typically carries a trident called Trishula. The trident is a weapon or a symbol in different Hindu texts. As a symbol, the Trishul represents Shiva's three aspects of "creator, preserver and destroyer",or alternatively it represents the equilibrium of three Gunas of "sattva, rajas and tamas".

Drum:...... A small drum shaped like an hourglass is known as a damaru. This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta ( "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.

Axe (Parashu) and Deer are held in Shiva's hands in Odisha & south Indian icons.

Rosary beads:... He is garlanded with or carries a string of rosary beads in his right hand, typically made of Rudraksha. This symbolises grace, mendicant life and meditation.

Nandī:.......... Nandī, also known as "Nandin", is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati known as "lord of cattle" or as "lord of animals", who notes that it is particularly used as an epithet of Rudra.

Mount Kailāsa:....... Mount Kailash in the Himalayas is his traditional abode.In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.

Gaṇa:....... The Gaṇas are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. His son Ganesha was chosen as their leader by Siva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".

Varanasi: ......Varanasi (Benares) is considered to be the city specially loved by Siva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kasi.

Yet another concept is visibly clear from the Sivalinga picture below....wherein BRAHMA...VISHNU....SAKTHI are all embedded in the Linga at top.

J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE

 WE BREATHE TO THINK"