Wednesday, January 29, 2020

He is, He is everywhere....YES.....LORD SIVA.

Why Can't Siva be spotted by satellite , if Hindus claims Him to be on Mount Kailas (Himalaya)....

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AUM NAMASIVAYA

Recently in a Q & A platform this query arose.

The reply was beautifully explained by an American, F. Shant, PhD from St. Louis Uni., 30+ years Practicing Practical Hindu Spirituality.

Human eyes and recording equipment cannot record what dogs and cats see at night. Then came infrared cameras. We realized shortcomings of our eyes. Microscope started seeing cells. Scientists went on to build bigger and bigger microscopes, electron microscopes, just realized that smallest part of independent existence, has many parts. Then came CAT scans, PET scans, MRIs, we started seeing what nobody knew existed.

When scientists thought we knew everything, came dark matter. Never seen or heard of earlier, but now believed to occupy about 75% of space. Again we knew we don't know anything._

Asa trained Scientist I can share the real Secret of this Why.........

For seeing Siva on that mountain, we need different eyes. Once we have those, He can be seen not just on Kailas by scientists, but everywhere and anywhere, because that mountain is not the only place He is, He is everywhere.

This separate set of eyes required are those of mind, those of heart, those of dedication, those of surrender...............&........Once that comes, rest all falls into place.


J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
WE BREATHE TO THINK"


The Deity Lord SIVA AUM KARA MOORTHY



Ambalam illatha Oachira "AUM" kara Moorthy          .Oachira Parabrahma Temple

The Deity Lord SIVA  AUM KARA MOORTHY is seated with out any roof......OPEN TO SKY

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                                         AUM NAMASIVAYA
The Parabrahma Temple is an extremely ancient temple located in Oachira in Kollam district in the state of Kerala. According to the Puranas, this temple is one of the famous sacred places of Kerala and India.
It is a very ancient pilgrimage centre that is centered on the ParaBrahma Temple (that is dedicated to the Para Brahman (or Param Brahman) or Ohmkaram, the Universal Consciousness), which covers thirty-six acres of land.

A must visit temple for a different kind of spiritual atmosphere.


J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
 WE BREATHE TO THINK"

Divine Secrets of incense.....


Divine Secrets...There's so much to know about the Incense stick we use @ our Homes......Please Read &Realise.


Divine Secrets of incense.....

Of all the eastern teachings, deities, terms such as 'AUM' and philosophies that have emanated from India, few people recognize the vital role that incense has played in spirituality and health in India and the west.

Of all the senses, the most powerful and primal is the sense of smell. Not only is the sense of smell associated with the 1st chakra, which aids in forming an essential part of our foundation in life; of all the senses, it is our sense of smell that has a direct effect on the brain due to the olfactory bulb. The olfactory bulb allows aroma molecules to imbed and slowly pass through the bulb, directly affecting the brain, especially the frontal lobe. For this reason, pleasing or offensive aromas have a robust affect on us mentally and emotionally. Our subtle sense of smell is so powerful that it not only determines our view of other people; it also determines our overall enjoyment of a variety of activities. As an example, if a meal is served, that has strong visual appeal, but a disturbing aroma, generally one will not enjoy the meal as much as opposed to one that had a pleasing aroma. Therefore, aroma has a profound impact on our happiness and joy in life. Incense due to its very nature has an airy/etheric quality to it when burning; this is especially true as some of the oils used or naturally present within the incense are quite volatile, giving them a powerful effect on the mind and brain. The volatile nature of incense also has a powerful purification effect on the air element, creating a positive healing environment and a sacred space in our home, office, or meditation space. It would be correct to say that aroma is an essential component for creating and maintaining a sacred atmosphere. Likewise, it is quite beneficial in creating a sacred state of mind while calming the mind and aiding in turning the senses inward for meditation.

Incense has appeared in a myriad of forms ranging from indirect burning incense (powder placed on a small charcoal brick) to cones, coils, sticks, and rods. Likewise, incense is a global phenomenon having appeared within a variety of cultures such as China, Japan, Middle Eastern countries, Tibet, Nepal, the Mayan civilization, and India, to name but a few.

The date when incense first appeared within the collective human consciousness is not really known, but some of the oldest references appear to be within the Vedas themselves, especially the Atharva Veda, indicating that the use of incense is quite old, dating back at least 3500 years and more likely closer to 6000 to 8500 years old at a minimum. Aside from religious purposes, many people are surprised to learn that incense and the use of aroma is quite common within Yoga, Ayurveda (Indian health system), and even the use of incense plays a role in Vedic Astrology. Incense could be viewed as an ancillary tool in the practice of Vedic Yoga. So, it would be correct to say that incense plays an important role in Vedic Yoga and Vedic Meditation. (Learn More with my eBooks on Vedic Yoga.)

The common Hindu term for incense is called agarbatti. It is also common for incense to be referred to as Dhoop. It is more common to see the name dhoop used when offering incense to deities within a temple, at an individual's alter, picture of a deity, one's Guru, or even offered to nature. In locations such as Bali, it is common each morning to be greeted with pleasing aromas of incense, even at hotels. As the Balinese commonly place offerings in banana or other large leaves that include rice, a flower, and incense. These offerings are to the deities and of course, to nature as well; likewise, they provide a heavenly experience when awakening in the morning.

For temple worship, incense is not only an offering but serves a vital role in purifying the atmosphere by reducing microbes and purifying the astral levels as well; incense is also calming and stimulating to the minds of temple visitors to enhance their spiritual awareness. The role of incense in purification is quite important, and it is interesting to note that 4 of the five elements are represented within a stick of incense. It has form, representing the earth element. There is an ember for the fire element. The smoke represents the air/ether element. The oils, resins, or flower materials would symbolize the air element as well, though an argument could be made that the oils also represent water element at least to a degree. In this light, the incense stick is almost a complete representation of the elements itself, which is why various religions have always viewed it as a fitting offering to Divinity.

Many modern students of yoga and spirituality are surprised to learn that many of the deities within Hinduism have specific aromas associated with them: such as tulsi (Holy Basil) for Krishna and Kewra for Shiva; Lakshmi enjoys jasmine or sandalwood. Most deities are related to several aromas of incense. Therefore, when using incense as an offering, it should be performed in a beautiful and loving way; such as lighting the incense, holding it before the image and gently pushing the smoke toward the deity, image of the Guru or other sacred item. This should be performed in a loving gentle manner with a sense of this being a sacred act and offering. Some prefer to hold the incense stick and move it in a circular motion in front of the deity or image of the Guru. This should be performed with the same loving attitude as well.

Scent and Ayurveda.....

The application of aroma and health is quite developed within Ayurveda. Aromas can increase or decrease ether/air (Vata), fire/oil (Pitta), and water/earth (Kapha); likewise, they can be an important addition to living a harmonious Ayurvedic lifestyle. Due to the nature of incense or essential oils, there is a certain vata increasing quality to them. Generally, the aromas can be used according to one's body type. For example, sweet aromas will increase Soma or one's happiness; sweet aromas can also increase kapha. An example of this would be sandalwood. While sandalwood is cooling and calming to pitta, it can increase kapha. This would be evident when one has a kapha type cold; burning sandalwood will often increase kapha resulting in increased mucus.

Earth aromas such as patchouli can also increase the earth's energy but are generally considered pungent and warm, so patchouli can be beneficial for kapha. Pungent aromas could increase pitta such as mint or cardamom, but the cooling properties of sandalwood are excellent for pitta. Vetivert is a root and is called Khus in India; it does have an earthy smell and increases kapha; it is good for pitta, especially. Musk is pungent, stimulating, and has aphrodisiac qualities. Therefore, it is excellent for cultivating Bhakti or devotional qualities with the deities.

Here is a partial list of some beneficial incense or oils for each humor:

Vata:....... Musk, sandalwood and rose.

Pitta:....... Sandalwood, rose, and lavender.

Kapha:.... Cedar, myrrh and musk.

Brahmi Rasayana......

Rejuvenation of the mind (Brahmi Rasayana) is an important quality of incense and can be a nice addition to Ayurvedic and yogic rejuvenation programs. Sandalwood is an excellent incense, as well as rose; both are considered sweet and nourishing. Vetivert or Khus is excellent for vata and pitta doshas. Jasmine is excellent for mental rejuvenation, as well as lotus. Small amounts of camphor are very clearing to the mind. Note: camphor does produce dark soot when burning. Lavender is excellent for stress reduction, and rosemary is excellent for memory and mental fatigue.

Incense and the chakras. (Chakra Incense).....

Incense and aroma have subtle connections with the chakras, as the chakras are part of the astral body. Aromas that are earthy or root based will have a connection with the 1st chakra (muladhara) at least to some degree. Jasmine will have a connection with the 2nd chakra (svadhisthana). Pungent aromas such as sage and camphor will connect with the 3rd chakra (manipura or nabhi). More volatile aromas such as rose will have more of a connection with 4th chakra (anahata) and secondary connections with the 5th (Vishuddha). Incense such as Basil or mint will connect with the 5th chakra. All incense will stimulate the 6th chakra (Ajna) due to their volatile nature to varying degrees based on their aroma.

Aroma and the Planets

All the planets within one's Vedic chart are reflected within the internal world, just as they have their external counterparts. Therefore, just as colors, foods, and herbs are connected with planetary energies, so is incense and aroma. Aromas are excellent addition to a program for strengthening planetary energy. The following is a partial list of but should not be considered comprehensive:

Sun: Sage and Camphor.

Moon: Jasmine and Sandalwood.

Mars: Musk and Camphor.

Mercury: Sandalwood and Basil.

Jupiter: Lotus and Frankincense.

Venus: Nag Champa and Plumeria.

Saturn: Cedar and Myrrh.

Rahu: Sandalwood and Myrrh.

Ketu: Sage and Camphor.

Conclusion.....

It becomes quite clear that incense has a very dynamic role in yoga, meditative practice, various forms of worship, Ayurveda, and Vedic Astrology. This is more of an introduction to the important role that incense plays within one's spiritual life. While it would not be correct to think that aromas can solve all the issues within one's life themselves, they can be an important part of a comprehensive program of health and spiritual harmony.


J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
 WE BREATHE TO THINK"

Saturday, January 18, 2020

Be contented with .........WHAT IS DESTINED FOR YOU.

Be contented with .........WHAT IS DESTINED FOR YOU....Yes A MATTER OF TRUTH....

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                                                  AND........

LET NOBLE THOUGHTS COME TO US FROM ALL DIRECTIONS.....RIG VEDA....1.89.1


Rig veda sums up the limitless open mindedness in one and all encompassing richa
''Aano bhadra krtavo yantu vishwatah''(1.89.1 rigveda).....Means........
"Let noble thoughts come to us from all directions”

It is the necessary of wisdom for intelligent successful existence, for the individual and the society in any place, in any age here it should be noted that the emphasis is on the noble thoughts..........since Ideas are like seeds for future actions , like seeds , ideas may be good , ennobling, beneficially inspiring , useful, revolutionary, powerful, opening new vistas.....or.......
Ideas may be useless, potentially harmful, damaging, corrupting, virus, even stale, obsolete, failed, demoralizing, discouraging, triggering mischief, hatred, malice, disharmony, absurd, impracticable, just frivolous, funny.

Bad inputs result in mental promiscuity, pollutes the mind, distort the normal healthy behaviour, promote crime, apart from wasting time, can even waste a precious life Open mindedness must necessarily have the discriminating anti virus/ firewall , one should be able to filter and receive.....ONLY...... what is good

J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
 WE BREATHE TO THINK"

What it takes for a good life and a good death.??



What it takes for a good life and a good death.......A Very interesting & Useful Read.

What will help most of us achieve a good death is a mix of bravery in acknowledging the imminence of the exit, and a candid approach.......

I have for months carried around in my “to read file of articles”, one that appeared in the Journal of the Royal College of Physicians Edinburgh (2016; 46: 281-7) titled “The way we die now: a personal reflection”. Losing my father, Dr. Krishnamoorthy Srinivas, a medical practitioner of some renown, to the icy hands of death last month, finally made me pick up and read this article by Dr. S.O’Mahony, a gastroenterologist in Cork University Hospital. In the article, which draws on his eponymous book, he talks of the contradictions that exist “in the modern death place”.

As a physician, Dr. Mahony says, “I deal with death in many guises; from the rapid and messy death in the emergency department resuscitation room, to the slow, lingering death from liver disease in the general ward, to the high tech death in the Intensive Care Unit. Some of the deaths I see are undignified..... the dying have not accepted or understood their situation, the truth denied to them by well-intentioned relatives and doctors. Their death has been stolen from them. Death in modern hospitals has the faint whiff of an industrial accident, a failure of medical intervention”.


Subjective concepts......


While there is no prescribed ideal, we often speak about “a good death” and “death with dignity”. However these are highly subjective and poorly understood concepts. Modern hospitalisation does rob death of its significance and grandeur, with many people dying after a long period of syringe driver-induced oblivion. Henry James called death “the distinguished thing”. But can death converted into a medical process can ever be “distinguished”?

When we speak of a good death, we want it to be “at home”, “free of pain”, “surrounded by family”, in “an atmosphere of dignity and calm”. Yet, the majority of people, even with chronic and life-threatening disease, are unaware they are going to die. An English survey of people at the end of their life showed that less than half of those asked knew they were dying.

So what will help most of us achieve a good death?

Bravery is the first requirement on the part of the physician and the treating team, to acknowledge the imminence of death and to discuss the handling of the inevitable when it happens. On the part of the family, to not sweep the diagnosis and prognosis under the carpet.... to share it with their loved one candidly but with sensitivity and empathy. Both professionals and families often balk at the idea of discussing the end of life. Atul Gawande says: “Patients die only once. They have no experience to draw on. They need doctors and nurses willing to have hard discussions and say what they have seen, who will help prepare for what is to come.”

With the question, “Why the hesitation to be brave”, Dr. Mahony observes rather candidly: “Doctors increasingly see themselves as service providers, a role that does not encourage Difficult Conversations. Consumerism, the fear of litigation and over-regulation have conspired to create the customer-friendly doctor who emerged when the doctor patient relationship was recast in a quasi-commercial mould. It is easier in the middle of a busy clinic to order another scan than to have the Difficult Conversation”.

Attitude is the next one. Dr. Mahony says, “We are frail and vulnerable animals, yet we have come to believe that everything that happens to us including death is our fault, our doing, our responsibility”.

We live in a ‘fixit’ world, where the common expectation has become that any disease or dysfunction in any organ can either be fixed or replaced by modern medical treatment. When the attitude is “beat it”, “conquer it”, or “fix it”, one seldom stops to ask the question “at what cost?”, not just material, but also physical and emotional. Attitude, like bravery, is a requirement for a good death.

Planning is the third requirement. Knowledge that one is approaching the end of life must lead ideally to Advanced Care Directives: an action plan that is drawn up, ideally authored by the patient. An early decision on hospitalisation is DNACPR, or Do Not Attempt Cardio-pulmonary Resuscitation. This decision requires ideally the consent of the patient (if compos mentis) as also familial consent. And the treating doctor and team should be convinced that the end of life is being reached and CPR followed often by mechanical ventilation is unlikely to be of any benefit. The DNACPR decision is vulnerable to medico-legal challenges and needs to be reviewed periodically.

Needed, a care plan...

Apart from this, every patient at the end of life needs a care plan that will address her/his medical, psychological, social and spiritual needs. Doctors are wary of being accused both ways: of being too interventionist and aggressive in treatment on the one hand, and too hasty in choosing the palliative pathway on the other.

How doctors do it.....

So, do doctors die the same way their patients do? Apparently not. Surveys of doctors in the end of life have shown that most refuse active intervention — CPR, Mechanical Ventilation, PEG feeding and so on. Doctors are of course empowered by their knowledge of human physiology and in most instances of what happens at the end of life, having borne witness to it in their patients.

In my own father’s case, a few aspects were key to his relatively peaceful end. One was his belief that at 84 years he had lived a full life. Then, his physician, also over 80 and a close friend, was aware of (and shared) his beliefs in this regard. Another factor was my father’s lifelong disdain for aggressive medical and surgical procedures; “cure sometimes, control often, comfort always” was his motto in his own clinical practice. Then, our family was able to absorb his beliefs and act according to his wishes. And an empathetic medical team could support him at the end of life without breaching the informal Advanced Care Directives.

With the status of the “living will” remaining unclear thus far, the end of life remains challenging for those with terminal illness, elderly with chronic diseases and multi-morbidity and the physicians treating them. While medical science has advanced in order to give us a good life, “a good death” remains an elusive ideal.

The author is a senior consultant in behavioural neurology, neuropsychiatry and neurorehabilitation. esk@neurokrish.com


J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
 WE BREATHE TO THINK"

Arudra Darshan Meaning.....Significance..... And..... Importance....

Arudra Darshan Meaning.....Significance..... And..... Importance....

Arudra Darshan.....

‘Om Tatpurushaya Vidmahe Mahadevaya Dhimahi Tanno Rudrah prachodayat ..


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"AUM NAMASIVAYA"

Arudra Darshan is celbrated in the Tamil month of Margazhi coinciding with December – January. This day falls on the full moon night of this month when the Tiruvadirai (Arudra) star rules over. Notably, this happens to be the longest night of the year. Arudra is the star that symbolizes golden red flame, which is none else than Lord Shiva at his cosmic dance. The main highlight of this occasion is having the darshan of Shiva as Natraj, the God at his cosmic dance.

What happens during Arudra Darshan?...

Arudra Darshan is a very grand event happening in the Shiva temples especially where the image of Natraj (dancing Shiva) is installed. This is a festival celebrated with great fervour and celebrity in Chidambaram, a temple dedicated solely to Natraj in Tamilnadu. It is considered highly auspicious and beneficial to view the procession of Lord Natraj on this day. All day long, there are holy baths and pujas conducted in the temples and at the end of the day, a special dish known as Kali is distributed to devotees.

Why Natraj Dances?...

Lord Natraj facilitates a cosmic vision. The universe comes into existence through movement. Life goes on with the oscillation of particles. As long as there is vibration, there is life, growth and activity. Annihilation is nothing but stoppage of the movement and putting things to rest. Thus, the cycle of births and deaths goes on with the movement symbolized by the cosmic dance of Shiva. His dance occurs in every cell and every atom of the universe thus ensuring the continuity.

Importance of viewing Shiva's dance....

Lord Shiva is the supreme God in Hinduism. He is the creator, preserver and destroyer of the universe. Lord Shiva dances in ecstasy to accomplish the five acts namely creation, sustenance, destruction, embodying and release. He smears ash all over his body to indicate that everything in the universe is bound to change and destruction with the passage of time. While transporting the devotees to a blissful mood, Shiva's dance also reminds them of the higher purpose of life namely moving from the transient to the eternal.

Natraj form Symbolism.....

Lord Natraj stands in dancing posture with one leg lifted and the other one seated on the demon signifying ignorance. Thus he indicates mastery over ego, desires and evil. He holds all the five elements in him symbolized through Damaru (ether), flowing hair (air), Flame in hand (fire), Ganges (water) and rested foot (earth). Thus, the lord is the supreme head of the universal forces and he releases them to make the worlds during creation and takes them all inside during absorption.

What we must do on Arudra Darshan?.....

Visiting Natraj temple on the day of Arudra Darshan to view the puja and procession of the Lord is highly auspicious and said to give all the benefits to devotees. On this day, people receive a special kind of dish as prasad namely Kali (in Tamil), which is a sweet dish indicating bliss. It is said eating this shall remove all the afflictions of people and make them blissful.

Observing Arudra Darshan Puja Vidhi.....
As is the norm for all Hindu festivals, waking up early in the morning and having a bath is a must, especially in a water body. One must be thoroughly clean and purified before entering a Shiva temple to perform Abhishekam of the Lord. Visiting the Nataraj temple in Chidambaram is highly recommended to get a glimpse of the dancing Shiva in Nataraj form.


Arudra Darshan Fasting.....

Observing a ‘Vrat’ (fast) on auspicious days is a traditional Hindu custom observed during auspicious days. On the occasion of Arudra Darshan, those who observe this ritual don’t eat anything and sing the glories of the Lord during the course of the day. Devotees break their fast only on the following morning after having Darshan of Lord Shiva.

Arudra Darshan Benefits.....
Observing a fast on the occasion of Arudra Darshan is highly rewarding and brings immense benefits.The eminent sages Vyagrapada, Munichakkar and the serpant Karkotaka observed the fast and were honored by Lord Shiva. Sage Vyagrapada was blessed with a child named ‘Upamanya’ after he observed the ritual.The Brahmin ‘Vipular’ also observed the ritual and had the good fortune of visiting mount Kailash. Those who observe the fast and ritual associated with Arudra Darshan are blessed by the Lord and rewarded for their efforts. Visiting Shiva temples on this day is also highly meritorious and partaking of the special ‘Prasad’ known as ‘Kali’ is said to remove all afflictions.

MAHA MRITYUNJAYA MANTRA
Om Tryambakam Yajamahe Sugandhim Pushti-Vardhanam
Urvarukamiva Bandhanan Mrityormukshiya Mamritat॥


J.KANNAN, M.Com, FIATA

"WE DON'T THINK TO BREATHE
 WE BREATHE TO THINK"